Twenty-seventh Sunday in Ordinary Time: Faith

Reading 1

HB 1:2-3; 2:2-4

How long, O LORD? I cry for help

but you do not listen!

I cry out to you, "Violence!"

but you do not intervene.

Why do you let me see ruin;

why must I look at misery?

Destruction and violence are before me;

there is strife, and clamorous discord.

Then the LORD answered me and said:

Write down the vision clearly upon the tablets,

so that one can read it readily.

For the vision still has its time,

presses on to fulfillment, and will not disappoint;

if it delays, wait for it,

it will surely come, it will not be late.

The rash one has no integrity;

but the just one, because of his faith, shall live.

Responsorial Psalm

PS 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.

Come, let us sing joyfully to the LORD;

let us acclaim the Rock of our salvation.

Let us come into his presence with thanksgiving;

let us joyfully sing psalms to him.

R. If today you hear his voice, harden not your hearts.

Come, let us bow down in worship;

let us kneel before the LORD who made us.

For he is our God,

and we are the people he shepherds, the flock he guides.

R. If today you hear his voice, harden not your hearts.

Oh, that today you would hear his voice:

"Harden not your hearts as at Meribah,

as in the day of Massah in the desert,

Where your fathers tempted me;

they tested me though they had seen my works."

R. If today you hear his voice, harden not your hearts.

Reading 2

2 TM 1:6-8, 13-14

Beloved:

I remind you, to stir into flame

the gift of God that you have through the imposition of my hands. 

For God did not give us a spirit of cowardice

but rather of power and love and self-control. 

So do not be ashamed of your testimony to our Lord,

nor of me, a prisoner for his sake;

but bear your share of hardship for the gospel

with the strength that comes from God.

Take as your norm the sound words that you heard from me,

in the faith and love that are in Christ Jesus. 

Guard this rich trust with the help of the Holy Spirit

that dwells within us.

Gospel

LK 17:5-10

The apostles said to the Lord, "Increase our faith." 

The Lord replied,

"If you have faith the size of a mustard seed,

you would say to this mulberry tree,

'Be uprooted and planted in the sea,’ and it would obey you.

"Who among you would say to your servant

who has just come in from plowing or tending sheep in the field,

'Come here immediately and take your place at table'? 

Would he not rather say to him,

'Prepare something for me to eat.

Put on your apron and wait on me while I eat and drink.

You may eat and drink when I am finished'? 

Is he grateful to that servant because he did what was commanded? 

So should it be with you.

When you have done all you have been commanded,

say, 'We are unprofitable servants;

we have done what we were obliged to do.'"

Theme for reflection:  Faith

The great marvel called faith and what it can accomplish is astonishing and that is what Jesus seems to remind us with an example:

"If you have faith the size of a mustard seed, you would say to this mulberry tree, 'Be uprooted and planted in the sea,’ and it would obey you.  (Lk. 17:6)  

In the gospel of Matthew it is a similar rendition of the same truth, but here Jesus is much more explicit and assertive in what may seem like an exaggeration:

    

For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you." (Matt 17:20)

Christians throughout history and even in our times have accomplished mighty things through faith in Jesus Christ.

 But, among all these accomplishments, who has moved a mountain or a mulberry tree?

We have no report about this particular miracle of faith and yet there are countless miracles of faith reported all throughout Biblical and Christian history, miracles that concerns humans and leads one to faith. It is an indication of the purpose of faith’s action and what it is supposed to accomplish.

God indeed is the one of who can accomplish the impossible, making possible even in our day, what humanly cannot be accomplished with its own brand of faith.

Jesus teaches us that the basic qualification required is faith?

Is there anything new in Jesus’ teaching on faith and the power to accomplish many things?

There are many who may qualify Jesus teaching on faith, even those who may not believe in Jesus may vouch for the need to have faith to accomplish mighty things, if not the impossible.

Yet what the others teach about faith and what Jesus teaches are two different things; both may talk about the need to have faith and yet are totally divergent in their viewpoint about the quality of faith.

What is important to note is that one is a dangerous proposition and the other is nectar for the human soul.

One leads to hell while the other leads to life, even fullness of life leading to eternity.  (cfr. Jn. 10:10)

When Jesus calls us to accomplish things in faith, he is calling his dedicated disciples to have faith in God and have the faith of God as manifested in his Son Jesus  and thus accomplish the work of God.

Whereas what others teach is to put ones faith in the self, which may accomplish many things through sheer determination and will power, maybe even good things by human standards but abominable in the sight of God.

Jesus’ teaching is meant for the insignificant and poor in spirit, who walk in the simplicity of life fully aware that faith in self and faith in the intellectual gurus of this world cannot ultimately accomplish the work of God in this world and will definitely lead to eternal damnation.  They apparently may seem good but in reality are the seeds that sow godlessness and evil.

This work of faith is not just about moving the many mountains through human action, it is also about bearing the hardship that accompanies one, as in the second reading, when they participate in the gospel of faith.  (2 Tim. 2: 8)

This faith even means that if God delays his saving action, as in the first reading, then one should not lose hope but to persevere: if it delays, wait for it, it will surely come, it will not be late. The rash one has no integrity; but the just one, because of his faith, shall live. (Hab. 2:3b-4)

Some additional scripture verses for reflection and use:  

  

Though the fig tree do not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord, I will joy in the God of my salvation.

19 God, the Lord, is my strength; he makes my feet like hinds' feet, he makes me tread upon my high places. Hab 3:17-19

    

Jesus Christ our Lord, 5 through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6 including yourselves who are called to belong to Jesus Christ.  Rom 1:4-6

  

That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants - not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, 17 as it is written, "I have made you the father of many nations" - in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations; as he had been told, "So shall your descendants be." 19 He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. 20 No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was "reckoned to him as righteousness." 23 But the words, "it was reckoned to him," were written not for his sake alone, 24 but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord, 25 who was put to death for our trespasses and raised for our justification. Rom 4:16-25

Hebrews 11:1 – 12:2  

Count it all joy, my brethren, when you meet various trials, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4 

This is the victory that overcomes the world, our faith. 5 Who is it that overcomes the world but he who believes that Jesus is the Son of God? 1 John 5:4-5

    

Blessed is the man who endures trial, for when he has stood the test he will receive the crown of life which God has promised to those who love him. James 1:12

DD = Dedicated Discipleship:  Come grow in the Lord with us

Twenty-sixth Sunday in Ordinary Time : Listen

Reading 1

AM 6:1A, 4-7

Thus says the LORD the God of hosts:
Woe to the complacent in Zion!
Lying upon beds of ivory,
stretched comfortably on their couches,
they eat lambs taken from the flock,
and calves from the stall!
Improvising to the music of the harp,
like David, they devise their own accompaniment.
They drink wine from bowls
and anoint themselves with the best oils;
yet they are not made ill by the collapse of Joseph!
Therefore, now they shall be the first to go into exile,
and their wanton revelry shall be done away with.

Responsorial Psalm

PS 146:7, 8-9, 9-10

R. (1b) Praise the Lord, my soul!
or:
R. Alleluia.
Blessed he who keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
the LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
or:
R. Alleluia.

Reading 2

1 TM 6:11-16

But you, man of God, pursue righteousness,

devotion, faith, love, patience, and gentleness. 

Compete well for the faith. 

Lay hold of eternal life, to which you were called

when you made the noble confession in the presence of many witnesses.

I charge you before God, who gives life to all things,

and before Christ Jesus,

who gave testimony under Pontius Pilate for the noble confession,

to keep the commandment without stain or reproach

until the appearance of our Lord Jesus Christ

that the blessed and only ruler

will make manifest at the proper time,

the King of kings and Lord of lords,

who alone has immortality, who dwells in unapproachable light,

and whom no human being has seen or can see. 

To him be honor and eternal power. Amen.

Gospel

LK 16:19-31

Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man's table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham. 
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, 'Father Abraham, have pity on me. 
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied,
'My child, remember that you received
what was good during your lifetime 
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, 'Then I beg you, father,
send him to my father's house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.'
But Abraham replied, 'They have Moses and the prophets.
Let them listen to them.'
He said, 'Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.'
Then Abraham said, 'If they will not listen to Moses and the prophets, 
neither will they be persuaded if someone should rise from the dead.'"

Theme for reflection: Listen 

One of the most interesting, shocking and pertinent statement in the scripture is this:

'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'" (vs. 31)

This message of Jesus is time tested and loaded with meaning.  It reveals a great truth of the human state, which refuses to believe the truth.

Today’s readings communicates much of the warnings and truth and how many of us, who may not be reading scriptures on a regular basis but at least have heard this reading sometimes in their lifetime for a Sunday mass, are really putting the message of these readings into practice.

The truth communicated, especially through the second part of the statement is indeed shocking: “neither will they be persuaded if someone should rise from the dead.” (vs. 31b)

In other words one could say that we may even expect someone to rise from the dead and warn us and yet not listen to them.

Do we know how fatal and self deceiving a sickness it is that we would prefer to listen to ourselves and our logical, self righteous, sane mind (Which in reality is illogical, corrupt and insane)?

That we would prefer to listen to some false prophets and new age gurus and experts rather than the one who is risen from the dead?

Yes, all our confidence is based on false knowledge and we are our own enemies, walking towards self destruction.  It is like a situation which the proverbs describe aptly:  “There is a way which seems right to a man, but its end is the way to death.”  Prov 14:12/ 16:25

While the first readings shows us to what extent one could go to lead a hedonistic life style either in actuality or in  our imagination or thoughts the second reading invites with appropriate instructions to lead a life worthy of our call.

What is more, the second reading reminds us that the one who invites us to choose a lifestyle of simplicity and faith has himself given us an example in himself, even to the extent of sacrificing himself for this truth.

If one does not follow these instructions then the scripture even reminds us of the consequences of not following them; a life of torment.

What is this life of torment? When we are faced with trials and persecutions or misunderstandings or separations from a loved one or experience false slander or put to public shame then we all go through torment and in such a situation we prefer to run away from it. There is sense of desperation and frustration, restlessness and uneasiness.  

Many of us experience the depth of it when sick or have an attack of some form of infection; the body is as if in hell and no one wants to remain in that hell but seeks the doctor.

Likewise, and in a much greater measure, than this earthly reality, is the reality of hell.  It is only a taste of the things we can experience if we were to land there.

 Therefore, compete well for the faith.   (I Tim. 6: 12a)

If such is the reality then what sort of life should we live. Should we not lead a life of Faith in Jesus rather than faith in self?

In other words; should we not take his word seriously rather than our own words and thinking?

No matter how stupid and illogical the word of God may appear to be, but it is a proven remedy to our proven stupidity.

Proven by the resurrection of Jesus from the dead and proven by the faith of the countless throughout the history of Christendom and even in our time and in our midst by the many who follow him diligently.

No longer then we need to listen to any prophets or someone of the stature of Moses, but we have someone who indeed has risen from the dead and speaks to us even to this day.

Some additional scripture verses for reflection and use:    (RSV)

    

For what can be known about God is plain to them, because God has shown it to them. 20 Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse; 21 for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man or birds or animals or reptiles.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. Rom 1:19-25

  

And a voice came out of the cloud, saying, "This is my Son, my Chosen; listen to him!" 36 And when the voice had spoken, Jesus was found alone. Luke 9:35-36a

  

"By men of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." 1 Cor 14:21

    

Moses said, 'The Lord God will raise up for you a prophet from your brethren as he raised me up. You shall listen to him in whatever he tells you. 23 And it shall be that every soul that does not listen to that prophet shall be destroyed from the people.' Acts 3:22-23

My sheep hear my voice, and I know them, and they follow me; 28 and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. John 10:27-28

Twenty-fifth Sunday in Ordinary Time : Real Poverty

Reading 1

AM 8:4-7

Hear this, you who trample upon the needy
and destroy the poor of the land!
“When will the new moon be over,” you ask,
“that we may sell our grain,
and the sabbath, that we may display the wheat?
We will diminish the ephah,
add to the shekel,
and fix our scales for cheating!
We will buy the lowly for silver,
and the poor for a pair of sandals;
even the refuse of the wheat we will sell!”
The LORD has sworn by the pride of Jacob:
Never will I forget a thing they have done!

Responsorial Psalm

PS 113:1-2, 4-6, 7-8

R. (cf. 1a, 7b) Praise the Lord who lifts up the poor.
or:
R. Alleluia.
Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.
R. Praise the Lord who lifts up the poor.
or:
R. Alleluia.
High above all nations is the LORD;
above the heavens is his glory.
Who is like the LORD, our God, who is enthroned on high
and looks upon the heavens and the earth below?
R. Praise the Lord who lifts up the poor.
or:
R. Alleluia.
He raises up the lowly from the dust;
from the dunghill he lifts up the poor
to seat them with princes,
with the princes of his own people.
R. Praise the Lord who lifts up the poor.
or:
R. Alleluia.

Reading 2

1 TM 2:1-8

Beloved:

First of all, I ask that supplications, prayers,

petitions, and thanksgivings be offered for everyone,

for kings and for all in authority,

that we may lead a quiet and tranquil life

in all devotion and dignity. 

This is good and pleasing to God our savior,

who wills everyone to be saved

and to come to knowledge of the truth.

For there is one God.

There is also one mediator between God and men,

the man Christ Jesus,

who gave himself as ransom for all.

This was the testimony at the proper time. 

For this I was appointed preacher and apostle

— I am speaking the truth, I am not lying —,

teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,

lifting up holy hands, without anger or argument.

Gospel

LK 16:1-13

Jesus said to his disciples,

“A rich man had a steward

who was reported to him for squandering his property. 

He summoned him and said,

‘What is this I hear about you? 

Prepare a full account of your stewardship,

because you can no longer be my steward.’

The steward said to himself, ‘What shall I do,

now that my master is taking the position of steward away from me? 

I am not strong enough to dig and I am ashamed to beg. 

I know what I shall do so that,

when I am removed from the stewardship,

they may welcome me into their homes.’

He called in his master’s debtors one by one. 

To the first he said,

‘How much do you owe my master?’

He replied, ‘One hundred measures of olive oil.’

He said to him, ‘Here is your promissory note. 

Sit down and quickly write one for fifty.’

Then to another the steward said, ‘And you, how much do you owe?’

He replied, ‘One hundred kors of wheat.’

The steward said to him, ‘Here is your promissory note;

write one for eighty.’

And the master commended that dishonest steward for acting prudently.

“For the children of this world

are more prudent in dealing with their own generation

than are the children of light. 

I tell you, make friends for yourselves with dishonest wealth,

so that when it fails, you will be welcomed into eternal dwellings.

The person who is trustworthy in very small matters

is also trustworthy in great ones;

and the person who is dishonest in very small matters

is also dishonest in great ones. 

If, therefore, you are not trustworthy with dishonest wealth,

who will trust you with true wealth? 

If you are not trustworthy with what belongs to another,

who will give you what is yours? 

No servant can serve two masters. 

He will either hate one and love the other,

or be devoted to one and despise the other. 

You cannot serve both God and mammon.”

Theme for reflection:  Real Poverty

In the first reading of today we see the great faithfulness of God towards the poor and the downtrodden.

He warns the rich among the Israelites and those who rule over these poor, here on earth, neither to cheat or swindle them nor to treat them unjustly.

The poor and the poverty of the many are a common problem even in our times and so often we may work out plans to rob and steal the poor by sweet words of treachery.

There are some who are practitioner’s of social justice and work for the emancipation of the poor, the marginalized of society and the downtrodden.

When there are modern day governments, who seem to be extra conscious of the social status of their subject and have socialistic schemes to alleviate the suffering of these poor then why do we require non- NGO’s to strive to work towards the alleviation of the poor?  

Hence, do we  as Catholics really need to work towards these causes?

It is good for us Catholics to work for the emancipation of the poor but we should not forget to understand the right kind of poverty and work according to God’s wisdom to alleviate the sufferings of the poor rather than go by human priorities and standard.

We should, more so, serve because our God cares for his poor?

Who then are these poor whom we are called to serve in the first place and as of first priority?

Let us first understand the contradiction of the first 2 readings: While the first one is a warning and is a reminder of God faithfully watching over his poor on the other hand the second reading seems to worry about the rich and mighty and invites us to pray and intercede for them.

A deeper glance gives us a reason for such prayer and which could be summed up like this: We Christians who are poor by virtue of our following of Christ Jesus (hence not just a material condition) should pray for these rich and the powerful that we may lead a quiet and tranquil life
in all devotion and dignity.  (1 Tim. 2:2)

Similarly in the gospel we are further exposed to this truth that as Christians our poverty is realized not on account of lack of wealth or possession but that every Christian becomes poor in Christ Jesus on account of the realization of one’s status as a steward of God’s wealth and thus walking accordingly. 

Which means that we as Christians may have plenty of wealth and money and yet all that one has belongs not to them but to God and that we are mere stewards: That is poverty!

Otherwise we could be active in the service of the poor and the marginalized and yet may be rich with possessions and wealth and the greatest of them is the wealth of the many adulations and honor we accumulate and for which the world is willing to honor and reward.

Some additional scripture verses for reflection and use:    

    

And he lifted up his eyes on his disciples, and said: "Blessed are you poor, for yours is the kingdom of God. Luke 6:20

LUKE 16: 1-9 (today’s Gospel)

This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 1 Cor 4:1

   

As each has received a gift, employ it for one another, as good stewards of God's varied grace: 11 whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen. 1 Peter 4:10-11 

So then, as we have opportunity, let us do good to all men, and especially to those who are of the household of faith. Gal 6:10