Showing posts with label humility. Show all posts
Showing posts with label humility. Show all posts

Saturday, 31 August 2013

Twenty-second Sunday in Ordinary Time: HUMILITY

Reading 1  

My child, conduct your affairs with humility,

and you will be loved more than a giver of gifts.

Humble yourself the more, the greater you are,
and you will find favor with God.
What is too sublime for you, seek not,
into things beyond your strength search not.
The mind of a sage appreciates proverbs,
and an attentive ear is the joy of the wise.
Water quenches a flaming fire,
and alms atone for sins.
Responsorial Psalm

R. (cf. 11b) God, in your goodness, you have made a home for the poor.

The just rejoice and exult before God;

they are glad and rejoice.
Sing to God, chant praise to his name;
whose name is the LORD.

R. God, in your goodness, you have made a home for the poor.
The father of orphans and the defender of widows
is God in his holy dwelling.
God gives a home to the forsaken;
he leads forth prisoners to prosperity.

R. God, in your goodness, you have made a home for the poor.
A bountiful rain you showered down, O God, upon your inheritance;
you restored the land when it languished;
your flock settled in it;
in your goodness, O God, you provided it for the needy.
R. God, in your goodness, you have made a home for the poor.

Brothers and sisters:

You have not approached that which could be touched

and a blazing fire and gloomy darkness
and storm and a trumpet blast
and a voice speaking words such that those who heard
begged that no message be further addressed to them.
No, you have approached Mount Zion
and the city of the living God, the heavenly Jerusalem,
and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven,
and God the judge of all,
and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant,
and the sprinkled blood that speaks more eloquently than that of Abel.
Gospel

On a sabbath Jesus went to dine

at the home of one of the leading Pharisees,

and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor. 
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place. 
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table. 
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.” 
Then he said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”

Theme for reflection:  Humility

Humility is the key and strongest theme in the readings of today.

Who is a humble man?

A term that is so very difficult to define, even by the dictionaries of the world.

Shall we  then say that he is the one who is aware of his real worth, even if the whole world were to applaud him or eulogize him?

That definition of mine I believe is true and yet disputable and the key dispute is this: How do we know our real self worth, will we not be deceptively believing what we should not believe?

Yet it cannot make the definition wrong.  Humans may come to a certain level of understanding their self-worth if they are true to themselves but never the complete awareness if they are on their own.

Our self worth can be, to a large extent, be understood in the light of the mirror of grace which God provides in his Son Jesus and in his presence.

If anyone has achieved something in life and has a reason to pride then they have only to look at Jesus and his achievements, especially reflecting on the cross in totality; there was nothing impossible with him and yet what was needed of him he did. 

Hence the cross of Jesus is the greatest medicine for human pride and to grow in the ultimate humility, even a child like humility which makes one dependent on God, just as Jesus did, even unto the cross.

If the greatest ever virtue is humility, then all of mankind, if only they sought this one virtue in and through the cross of Jesus then the world would have been a different place to live in.

This virtue doesn't take away from your talent, the gifts that God has given each one but what it does is this; allow each one to use his gifts in true humility of heart and mind.

This humility takes further root in us when we in this reflection on the cross makes one realize one’s sinfulness and unworthiness before a God who is all powerful, almighty and holy and we are mere creatures whom he loves and accepts in spite of our sinfulness- sinfulness that crucified the innocent and sinless one. 

In the gospel instruction on humility which Jesus gives, we could have humble people according to the ways of the world, because Jesus has instructed us thus in the parable on how to conduct ourselves:

Thus we have humble practitioners in the church who may take the last seat in the church and feel justified about it in the light of the parable.

We could have self-effacing individuals who may not play any roles of significant value in the church.

We could have people who may not want to use their talents and gifts to further his kingdom or be a witness or proclaim his gospel.

But when they have to go for the spiritual banquet, i.e. into God’s presence in prayer, they may be in the forefront, with their mind distracted and busy planning the many moves rather than allowing God to invite them closer to his heart and reveal plans for them. . 

It is only our humility before the all powerful God that will keep us humble even among his creatures.

Therefore let the preacher strongly exhort, after making attempts to practice it themselves; “Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you.”  1 Peter 5:6 (Jas. 4:10)

"For every one who exalts himself will be humbled, and he who humbles himself will be exalted." Luke 14:11

  •  Some additional scripture verses for reflection and use:
"Thus says the Lord, the God of the Hebrews, 'How long will you refuse to humble yourself before me? Ex 10:3
    
If you return to the Almighty and humble yourself, if you remove unrighteousness far from your tents….. then you will delight yourself in the Almighty, and lift up your face to God. You will make your prayer to him, and he will hear you; and you will pay your vows. You will decide on a matter, and it will be established for you, and light will shine on your ways.  For God abases the proud, but he saves the lowly. Job 22:23, 26-29


Monday, 12 August 2013

Kingdom Truth

Today’s Gospel Text:  At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" 2 And calling to him a child, he put him in the midst of them, 3 and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. 5 "Whoever receives one such child in my name receives me.  10 "See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven. 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my Father who is in heaven that one of these little ones should perish. Matt 18:1-5, 10, 12-14

Reflection: If you thought there was no hierarchy in the kingdom of heaven then you are sadly mistaken.

From this passage of Scripture it is clearly evident that there are people in positions of power and there will be people under them in the Kingdom of heaven too.

Jesus, if he wanted to, could have corrected his dedicated disciples and told them that there are no great and no small people in the kingdom of heaven, the issue exists only here:

In the family, in the place of work, in organizations, in governments and institutions and in the armed forces, etc. 

Further, he could have even told them that even those who talk about equality in a corrupt way, and want to either equate themselves with positions and power or would want to bring down every form of dominance, will also be inducting a new form of hierarchy.

Can the world function without a hierarchy, even Satan’s kingdom functions on the basis of hierarchy, with no equality at all; where all are equal and yet with an insidious hierarchy.

Not so with God’s Kingdom, even though there is a hierarchy in God’s kingdom, yet all stand equal before the throne of God.  

And if this talk about hierarchy and power and positions sends shivers down anyone’s spine and people now begin to think of God as a greater dictator than the Pope then it is better that they fully go the way of Satan now itself rather than hide themselves under his dark shadows.

It is only the humble, who will be exalted unto eternity because they are the ones who will be able to accept the dominance and submit to power and positions which are in keeping with God’s justice; a place of true joy, peace and happiness.

Prayer:  Lord, give us a humble and contrite heart so that we are prepared to enter your kingdom which you have prepared for those who accept your ways.

DD = Dedicated Discipleship:  Come grow in the Lord with us

Thursday, 14 March 2013

Kill the Sin

Today’s Gospel Text:  After this Jesus went about in Galilee; he would not go about in Judea, because the Jews sought to kill him. 2 Now the Jews' feast of Tabernacles was at hand. 3 So his brothers said to him, "Leave here and go to Judea, that your disciples may see the works you are doing. 4 For no man works in secret if he seeks to be known openly. If you do these things, show yourself to the world." 5 For even his brothers did not believe in him. 6 Jesus said to them, "My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify of it that its works are evil. 8 Go to the feast yourselves; I am not going up to this feast, for my time has not yet fully come." 9 So saying, he remained in Galilee.

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, "Where is he?" 12 And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray." 13 Yet for fear of the Jews no one spoke openly of him.
14 About the middle of the feast Jesus went up into the temple and taught. 15 The Jews marveled at it, saying, "How is it that this man has learning, when he has never studied?" 16 So Jesus answered them, "My teaching is not mine, but his who sent me; 17 if any man's will is to do his will, he shall know whether the teaching is from God or whether I am speaking on my own authority. 18 He who speaks on his own authority seeks his own glory; but he who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Did not Moses give you the law? Yet none of you keeps the law. Why do you seek to kill me?" 20 The people answered, "You have a demon! Who is seeking to kill you?" 21 Jesus answered them, "I did one deed, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man upon the sabbath. 23 If on the sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment."  25 Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 Yet we know where this man comes from; and when the Christ appears, no one will know where he comes from." 28 So Jesus proclaimed, as he taught in the temple, "You know me, and you know where I come from? But I have not come of my own accord; he who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me." 30 So they sought to arrest him; but no one laid hands on him, because his hour had not yet come.   - Jn.  7:1-2, 10, 25-30
Reflection: Killing is the destroying of the other and one usually does it because the other opposes their way of life. 

In the gospel passage we see that the Jews were bent on killing Jesus, even though he meant good for them. 

I wonder how killing, imprisoning or persecuting a person who either opposes us or more so questions our illegitimate rights and thinking can help us?

Because of the human nature’s inherent flaw, on account of sin, we are in need of the critic, but it would always be right to discern and welcome the critic who wishes well for us rather than pounce to kill such opponents  – This is a rational approach.

As for the spiritual option, the diagnosis is very clear, our sinful self, with its self-centered pride is the greatest obstacle for the truth to sink in.

Each one thinks they are perfect and they have the perfect solution and they fail to recognize the voice of God in their midst, manifested through his faithful servants.

Even if we have the best agenda for human emancipation and think we have the perfect solution to a given problems still it doesn’t justify the means we could use to achieve a desired end.

Cautiousness rather than achieving at any cost is a better approach to handle the things of life.  But still more better is a humility that acknowledges the need for the saving action of God to set things right wherever required. 

Such a being will not kill the opponent with stooped words, nor will they kill the opponent with intrigues and torture.  What they will instead seek to kill in the human heart is that sin that separates them from the living God, who teaches us to love our enemy as Christ loved his enemy even on the cross.

Prayer: Teach us Lord to humbly submit to your saving grace and pray for those who oppose us in our walk with you.  


DD = Dedicated Discipleship:  Come grow in the Lord with us

Wednesday, 14 November 2012

Kingdom of Jesus

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Today’s Gospel Text:  Being asked by the Pharisees when the kingdom of God was coming, he answered them, "The kingdom of God is not coming with signs to be observed; 21 nor will they say, 'Lo, here it is!' or 'There!' for behold, the kingdom of God is in the midst of you."
22 And he said to the disciples, "The days are coming when you will desire to see one of the days of the Son of man, and you will not see it. 23 And they will say to you, 'Lo, there!' or 'Lo, here!' Do not go, do not follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day. 25 But first he must suffer many things and be rejected by this generation. Luke 17:20-25

Reflection: There is something called the Kingdom of God and which Jesus came to reveal about.

Christ came to establish the kingdom of God in our midst and he is the King, whom all must pay their obeisance. 

If Jesus says that the kingdom of God does not come with signs to be observed then how does it come and will we be able to recognize it?

When Jesus says that, he perhaps means that the Kingdom of God cannot be comprehended by our intellectual ability to observe and analyze.

His presence as the kingdom was to be a proof and them not recognizing the presence of the kingdom in their midst was indicting of them.

How could they not recognize the kingdom in their midst? And yet the fact remains that we by our intellectual ability, even after seeing the many signs will not be able to see the kingdom unless we allow God to open our eyes to see the wonder of his presence in our midst.

Many have gone astray in search of the kingdom without the humility and without seeking the Lord’s help with an honest and sincere heart.

Some reading this scripture think that it is they who should now build a kingdom, which mission ends up in them seeking to build their own kingdom; a kingdom of justice, peace and brotherhood.

Their outreach is to the marginalized and oppressed and the poor and you may say in belief; is it not what Christ came for?

A close look at their agenda spells it all. When they refer to the marginalized and the oppressed, they look into the externals which are irrelevant and materialistic in outlook and hence the emancipation thereof is also materialistic with Christ Jesus the king absent from it.

Prayer:  Lord I acknowledge you as the kingdom and I cannot be your instrument to establish your kingdom unless I have you as my King.

DD = Dedicated Discipleship:  Come grow in the Lord with us

Friday, 12 October 2012

You too Can

Today’s Gospel Text:  As he said this, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that you sucked!" 28 But he said, "Blessed rather are those who hear the word of God and keep it!" Luke 11:27-28

Reflection: Some times we hear noble statements from the mouths of the great or even the ordinary and it may require a correction. Some are apparently wise statements and yet when tested against sound knowledge will not stand the test of truth.

Very rarely do we set about discerning the veracity of these statement.

What was wrong with the statement that this woman made concerning Jesus?

"Blessed is the womb that bore you, and the breasts that you sucked!"

Let’s analyze what she could possibly been saying: Lord Jesus you are so great and mighty, you have been doing such a wonderful job that I almost envy the womb that bore you and the breast that was suckled by you. I wish I was that mother.

Wow! This desire for greatness can be the desire of any human being and it is never bad to have noble or great desires but the motivation; purpose, goal and aim of all those desires are important.

Any human being could come out with similar statements communicating an envy or praise of another.

In such a situation Jesus puts things on the right trail: If you really want to be great or if you feel that that is greatness and the reason to be blessed, then you are narrowing my presence and purpose of my coming on this earth to only one creature who is indeed great. I tell you, when I announce to you the message and you respond well by accepting it then you too can be great, mighty and powerful.

It’s simple: “….hear the word of God and keep it!"

Further Jesus must have meant: The womb that bore me did it and the one whose breast I sucked did it.

I may not be able to re-enter any womb again and again but I do enter the womb of your hearts and minds and make you ready to be my instruments and give the pure milk of my salvation, to those who accept my word.

How? “Hear the word of God and keep it!"

Prayer: Let thy word O Lord always find room in the womb of my heart, so that I may bear you to the world.

DD = Dedicated Discipleship:  Come grow in the Lord with us